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Saturday, February 09, 2008

The Sacred Roman Cave: Not the Lupercale

Kevin P. Edgecomb has left a comment on my post dealing with the ancient Roman cave that many people believe it was the shrine of the Lupercale, the sacred place where according to Roman mythology, Romulus and Remus, the founders of Rome, were suckled by a wolf. Kevin left a link to an article in which another Italian archaeologist claims that the cave is not the Lupercale.

The following is an excerpt of the article:

A LEADING Italian archaeologist said that the grotto whose discovery was announced this week in Rome is not the sacred cave linked to the myth of the city's foundation by Romulus and Remus.

The Culture Ministry and experts who presented the find said they were "reasonably certain" the cavern is the Lupercale - a sanctuary worshipped for centuries by Romans because, according to legend, a wolf nursed the twin brothers there.

But Adriano La Regina, Rome's superintendent of archaeology from 1976 to 2004, said ancient descriptions of the place suggest the Lupercale is elsewhere - 50 to 70 metres northwest of the cave discovered near Emperor Augustus' palace.

"I am positive this is not the Lupercale," Mr La Regina told Reuters in an interview.

Instead, he believes the cave - which ministry pictures show is decorated with well-preserved seashells and coloured mosaics - was a room in Nero's first palace on the Palatine Hill, which burnt down in 64 AD in the great fire of Rome.

I want to thank Kevin for the link. The original intent of my post was not to defend the statement that the cave was the Lupercale. Rather, my post asked the question whether archaeology could prove mythology and my answer was that it could not.

The debate on the significance of the cave is important because it allows archaeologists to ascertain the real nature of the cave.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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Thursday, February 07, 2008

Can Archaeology Prove Mythology?


Archaeologists have discovered an ancient Roman cave that has led many people to believe that the cave is the shrine of the Lupercale, the sacred place where according to Roman mythology, Romulus and Remus, the founders of Rome, were suckled by a wolf.

The picture above shows the underground grotto believed to be the sacred place where the wolf nursed Romulus and his twin brother Remus.

The discovery has generated heated debate among archaeologists. According to the news report published in USA Today,

Archaeologist Andrea Carandini of Rome's La Sapienza University calls the finding “one of the greatest discoveries ever made” and says the chances are “minimal” that the cave is not the site revered by the Romans as the Lupercale. Carandini and others point to discoveries such as the cave and earlier findings of ancient structures as evidence that myths about the city's founding reflect history, and say that the founder of Rome may actually have been named Romulus.

On the other hand, T.P. Wiseman, of the University of Exeter in England, said that “Archaeology by its nature can’t provide such evidence.” In addition, Christopher Smith, a historian at the University of St. Andrews in Scotland said that “even if artifacts clearly reference the Romulus and Remus story, all they will show is that the cavern is a place where first-century Romans celebrated the legend — not that the story is real.”

So, the question is: can archaeology prove mythology? The answer is “no.” However, if the myth is based on history, then archaeology can demonstrate the historical foundation for the myth. Take for instance, a book edited by Raymond-Jean Frontain, The David Myth in Western Literature (West Lafayette: Purdue Research Foundation, 1980), a book in which David is presented as a mythical figure in Jewish literature. For many scholars, the biblical David was a figure of legend because his name did not appear anywhere outside the Bible.

Then, in 1993 archaeologists excavating at Tel Dan discovered “The House of David Stela,” A monument erected by an Aramean king which contains the reading “house of David.” In addition, some epigraphers have proposed that the phrase “house of David” also appears in the Mesha Stele.

Archaeology cannot prove mythology and it cannot prove the theological claims of the Bible. Although archaeology cannot yet demonstrate that David and Solomon ruled over a large empire, archaeology has shown that “the mythical David” was not a myth. To the contrary, the Tel Dan Stela reveals that David existed and that his descendants were known as “The House of David.”

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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