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Tuesday, December 23, 2008

A Message to Galileo: “All Is Forgiven”

The Vatican is changing Galileo’s status from a heretic to a hero of faith and science.

A news report published in the Chicago Tribune describes the Vatican’s change of heart:

The Vatican is recasting the most famous victim of its Inquisition as a man of faith, just in time for the 400th anniversary of Galileo's telescope and the U.N.-designated International Year of Astronomy next year.

Pope Benedict XVI paid tribute to the Italian astronomer and physicist Sunday, saying he and other scientists had helped the faithful better understand and "contemplate with gratitude the Lord's works."

In May, several Vatican officials will participate in an international conference to re-examine the Galileo affair, and top Vatican officials are now saying Galileo should be named the "patron" of the dialogue between faith and reason.

It's quite a reversal of fortune for Galileo Galilei (1564-1642), who made the first complete astronomical telescope and used it to gather evidence that the Earth revolved around the sun. Church teaching at the time placed Earth at the center of the universe.

The church denounced Galileo's theory as dangerous to the faith, but Galileo defied its warnings. Tried as a heretic in 1633 and forced to recant, he was sentenced to life imprisonment, later changed to house arrest.

The Church has for years been striving to shed its reputation for being hostile to science, in part by producing top-notch research out of its own telescope.

In 1992, Pope John Paul II declared that the ruling against Galileo was an error resulting from "tragic mutual incomprehension."

But that apparently wasn't enough. In January, Benedict canceled a speech at Rome's La Sapienza University after a group of professors, citing the Galileo episode and depicting Benedict as a religious figure opposed to science, argued that he shouldn't speak at a public university.

The Galileo anniversary appears to be giving the Vatican new impetus to put the matter to rest. In doing so, Vatican officials are stressing Galileo's faith as well as his science, to show the two are not mutually exclusive.

So, after almost 400 years, the message of the church to Galileo is: “All is forgiven.” Too bad Galileo is not here to hear these words and discover that the church is not infallible after all.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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Thursday, September 27, 2007

A Faith That Wrestles With Contradictions

The Rev. Susan Brooks Thistlethwaite, the President of Chicago Theological Seminary, has a good review of Christopher Hitchens' book God is Not Great. For those who are not familiar with Hitchens’ book, Hitchens is an atheist who has written a work attacking all religions, especially Christianity.

The following is an excerpt of Thistlethwaite’s review of the book. Dealing with Hitchens’ approach to biblical interpretation, she wrote:
The chapters in God is Not Great on biblical interpretation, “Revelation: The Nightmare of the ‘Old’ Testament” and “The ‘New’ Testament Exceeds the Evil of the ‘Old’ One,” are so ham-handedly literalist as to make a fundamentalist blush. I looked in the index to be sure I hadn’t missed any encounter with modern biblical scholarship. I looked for some reference to the mind-searching biblical interpretation of “Marcus Borg,” but found instead only an index reference to “Klaus Barbie.” I looked for some engagement with the depth of scholarship and breath of biblical interpretation of “John Dominic Crossan”, but found in the index only a reference to “Crusades.” Feminist theology? Forget it.
Christopher Hitchens and Richard Dawkins have a very simplistic approach to religion. Although they use scientific language to describe and evaluate religion, they fail to understand the kind of “faith that wrestles with the contradictions and genuine mysteries of human life,” as Thistlethwaite wrote.

Read Thistlethwaite’s review by clicking here.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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Tuesday, August 07, 2007

Atheism and the Culture of Denial

In my interview with Jim West posted on July 1, 2007, Jim asked me a question about biblical interpretation. In my reply, I said that believers are better interpreters of the biblical text than atheists because atheists approach the Bible with false assumptions. Some of these false assumptions are that there is no God, that the Bible is only myth, that there is no revelation, and others.

In reply to my statement in that interview, Chris Hallquist published a blog in which he addresses my statement and also criticizes a response I wrote to Duane Smith, who had written his own post responding to my interview with Jim West. Hallquist’s post was also published in God is for Suckers, a blog dedicated to “making fun of believers everywhere.”

Hallquist believes that atheists can interpret the Bible as well as believers because anyone can examine an ancient text such as the Illiad [sic] “without believing everything it says.” The problem is that Hallquist already begins with the false assumption that the Iliad and the Bible are identical in purpose and message. They are not! The intent and message of the two books are completely different. The only similarity between both books is that they are literary works of individuals who lived hundreds of years ago.

Atheists and Christians have two different world-views and this alone influences the way they approach the Bible. Atheists can read and interpret the Bible from a historical, sociological, linguistic, or mythological perspective. Christians, on the other hand, read the Bible from a historical, sociological, linguistic perspective, but also from the perspective of faith and religion. For instance,

1. Atheists can study the Shema in Deuteronomy 6:4-5, but they cannot love God with all their heart, soul and strength.

2. Atheists can study the word hesed from a philological perspective, but they cannot experience divine hesed.

3. Atheists can write many books and articles about Christ, but they cannot say: “Christ lives in me” (Galatians 2:20).

4. Atheists can write about Christians and Christianity, but they cannot understand fully what it means to be saved by grace (Ephesians 2:8).

These are facts that atheists fail to understand. Atheists deny the existence of God and the claims of Christianity. Believers approach the Bible from the perspective of faith, thus, there must be a difference in the way believers and atheists interpret the Bible, since atheists do not have faith in the God of the Bible. Because atheists deny the possibility of faith, they are not willing to accept any view espoused by Christians. Because Christians believe in God, they are not willing to accept the claims of atheism. This, then, leaves both group at an impasse.

In his post, Hallquist uses “the outsider test” to evaluate my comments. According to Hallquist, “the outsider test” is “a phrase coined by John Loftus for the idea that religious believers ought to be willing to examine their beliefs from the point of view of an outsider.”

Hallquist applies the outsider test to Christianity; I would like to apply the outsider test to atheism.

1. The Test of History. Judaism and Christianity claim a historical basis for their faith. Judaism says there is a God because of the work of God in the history of ancient Israel. Christianity says there is a God because of the existence of a historical Jesus. Atheism does not have any historical claim to prove that there is no God. Atheists only have their own statement that says there is no God. Since atheists do not have history on their side, they deny the historicity of events in Judaism and Christianity.

2. The Test of Witnesses. Judaism and Christianity believe there is a God because they believe the words of witnesses who saw God at work. The people in Israel claimed they heard the voice of God. Christianity claims that after the resurrection, Jesus “appeared to more than five hundred people at the same time” (1 Corinthians 15:6). It is possible to say that these people were delusional or that they were unreliable witnesses but atheism does not have one witness who was there to say that there was no God. Since atheism does not have one single witness who has seen the evidence that there is no God, they reject the reliability of the biblical witnesses and deny the validity of their testimony.

3. The Test of Written Records. Judaism and Christianity claim that God exists because they have ancient written records that report the work of God in their history. Atheism has no written records that can prove that God does not exist, therefore they deny the claims of the written records of Judaism and Christianity.

The fact is, atheism cannot prove anything. Atheism cannot prove that God does not exist. Even Richard Dawkins acknowledged this truth. In his book, The God Delusion, Dawkins developed a spectrum of probabilities about the existence of God. He said that there are seven levels of probability concerning the issue whether God exists. At one extreme is Level 1, where strong theists are. Those who are on Level 1 believe 100% that God exists. On the other extreme, Level 7 is where the strong atheists are. A strong atheist is the one who says for a fact that there is no God.

Dawkins says there are very few people at level 7. Dawkins places himself at Level 6. Those who are on Level 6 say that there is a very low probability that God exists. Those on Level 6 are the people who say they cannot know for sure but think that maybe God does not exist.

Since atheists cannot prove that there is no God, they place the burden of proof on Christians; it is the responsibility of Christians to prove that God exists. Since atheism cannot prove their claim that there is no God, they deny the existence of God, they deny the claims of the Bible, they deny the possibility of revelation, they deny divine intervention, they deny the reality of faith. Atheism is based on a culture of denial. In order for atheism to exist, atheists must deny anything and everything Christianity stands for. The truth is, atheism stands on the shoulders of Christianity to tell the world “there is no God.”

When asked to prove that there is no God, atheists point to errors and contradictions in the Bible, as if the faith of Christianity is based on who wrote Genesis, or how many days it took to create the universe, or how many officers Solomon had, or even how old Jehoiachin was when he began to reign.

Atheists also mention suffering, evil, wars, violence, diseases, hunger, poverty, tornadoes, hurricanes, and other natural disasters to prove that there is no God. But these tragedies are not evidence that there is no God. These tragedies do exist. There are many reasons that cause some of these tragedies to afflict human beings; many of these tragedies are hard for us to fully understand. When Christians try to offer an explanation for these events, no explanation is good enough because atheists have already convinced themselves that these events are evidence that God does not exist or if he does, that God is not good or that God is powerless.

Atheists advance their cause by ridiculing others. “God is for Suckers” is their motto. Their writings are only “rants on the evils and stupidity of belief.” Their purpose is “making fun of believers everywhere.” Their goal is to discredit “the big invisible daddy in the sky.”

The ridicule present in the writings of atheists shows that there is no dignity in their argument. Atheism is a cause infused with a culture of denial. Atheism does not have anything positive to say; they only advance their cause by denying the claims of others. The day atheism can show me better proof that there is no God, I may be willing to listen.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

Other posts of this topic:

The Answer Atheists Can't Provide

Atheists and the Bible

The God Delusion: A Preview

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Friday, April 20, 2007

Einstein and Faith

Time.com has published an excerpt of the book Einstein by Walter Isaacson. The book will be published Simon & Schuster, Inc. This excerpt of the book deals with Einstein’s view of God and his perspective on religion. What follows is a small portion taken from the excerpt:

To what extent are you influenced by Christianity? "As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene."

You accept the historical existence of Jesus? "Unquestionably! No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life."

Do you believe in God? "I'm not an atheist. I don't think I can call myself a pantheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws."

Next week I will write a post dealing with Einstein’s view of God. My post will be based on the information Isaacson provides on Einstein’s religious views.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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Wednesday, January 03, 2007

Belief in God: A Survey

A recent poll conducted by The Financial Times of London and the Harris Poll surveyed adults in the United States and in five European countries to ascertain their religious views on various topics.

The poll shows that 73% of Americans believe in God or a Supreme Being wile 62% of Italians expressed belief in God. Of the five European countries, the French have the lowest number, with only 27% of the people expressing faith in God.

Read the report by clicking here.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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Gerald Ford: The Other Born-Again President

Gerald Ford was an admired President, but very few people know about his faith and personal relationship with God.

An article published in Time.com says that when Ford was the Republican minority leader in Congress, he committed himself to Christ. That experience led Ford to rely on God for direction and guidance for the rest of his life.

Read the article on Ford’s faith by clicking here.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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